A. PGL International, LLC is initiating this voluntary recall because of safety concerns raised by the U.S. Food and Drug Administration in regards to chlorine dioxide.
A. 二酸化塩素について米国FDA（食品医薬品局）が安全上の懸念を提起したため、プロジェクト・グリーンライフでは自主回収を始めました。
コメント [経世済民69] 米国民の貧しい生活 taked4700 33. 2010年8月15日 10:08:05: ctXGxUBfaw ３２さん、誰でもOKコメントでしょう、それがまた別の場所？？？仲良しクラブの集まりか、君が掲示板のOWNERですか… 小さな真実が積み重なって大きな真実ができるのですよ、だから菅原さんの様にやってもいないのに少女誘拐殺人で有罪になり２０年近くも刑務所で…真実に大小はないのです。また、君は質と言いますが君の質ってなんですか,説明できますか。 頭でっかちの口先ばかりの若僧と話しをしても無駄ですね。 米国の批判が思想ですか、学問と政治、政治と日々の生活関係は分かりますね－でもアメリカかこけたら日本もこけて中国やソ連の属国になる可能性は充分にありますね。それでも良ければ、どんどん批判結構、でも世界の流れは変わりませんよ。また、合理的思考ってなんですか（アメリカほど物事を合理的に考えている国他にありますか）、説明出来ますか。未来予測出来る人がBLOGで訳も分からない言語の遊びで時間潰していますかね、自己満足なら話は別ですが。 これが最後の投稿です。まだまだ、有意義でやらなければならない事があるので失礼します。 I HAVE BETTER THINGS TO DO, BOYS. GOOD LUCK!!!!!!!
コメント [戦争b5] 軍事ケインズ経済を最も成功させたナチスドイツとそれを更に進化させた世界最強のアメリカ金融軍事帝国 sagakara 06. 2010年8月15日 11:09:47: O2lX1BTqnt だれがヒットラーのナチズムを支えていたか？ フォードの創設者ヘンリーフォードはヒットラーの賞賛者だった。 ＞ Henry Ford liked and admired the Führer 新聞王ランドルフ・ハーストも賞賛者だった。 デュポントラストの議長だった。イレーネ・デュポンはヒットラーに金銭的支援をしていた。 ＞ Other precocious Hitler-admirers were press lord Randolph Hearst ＞and Irénée Du Pont・・・supported him financially. 以下会社名のみ挙げます。 IBM（Dehomag）、General Motors（ Adam Opel AG）、Standard Oil （Exxon）、 ＞Du Pont, Union Carbide, Westinghouse, General Electric, Gilette, ＞Goodrich, Singer, Eastman Kodak, Coca-Cola, IBM, and ITT. ＞law firm Sullivan & Cromwell,J. P. Morgan and Dillon, Read and Company ＞ the Union Bank of New York・・・The Union Bank was intimately ＞linked with the financial and industrial empire of German steel ＞magnate Thyssen, whose financial support enabled Hitler to come ＞to power.
ヒットラーが政権に着いた１９３３年以降米国のドイツへの投資は大幅に伸びた。 ＞The stock of American investments in Germany increased considerably ＞after Hitler came to power in 1933. 具体的な数字です。４年から６年で会社の資産価値が倍増。 ＞ by late 1938 the net worth of Dehomag had doubled from 7.7 million ＞ RM in 1934 to over 14 million RM. ＞The value of the total assets of the Ford-Werke likewise mushroomed ＞in the 1930s, from 25.8 million RM in 1933 to 60.4 million RM in 1939. ＞American investment in Germany thus continued to expand under Hitler, ＞and amounted to about 475 million dollars by the time of Pearl Harbor. ☆ＲＭ 当時のドイツマルクのこと。 http://www.historycooperative.org/journals/llt/51/pauwels.html http://www.asyura2.com/10/warb5/msg/497.html#c6
江藤淳氏は（サンケイ新聞 昭和五十三年八月十日忖「正論」） （引用） ・ ・・なぜなら、ポツダム宣言第五項は、「吾等ノ条件ハ左ノ如シ（Following are our terms.）」として、第六項以降の条項には「条件降伏」を明示し、「無条件降伏（unconditional surrender）」なる語が用いられているのは第十三項においてだけで、それもただ一ヶ所「全日本国軍隊ノ無条件降伏（the unconditional surrender of all Japanese armed forces）」という文言において用いられているだけだからである。つまり、ポツダム宣言を受諾した結果、「無条件降伏」したのは「全日本国軍隊」であって日本国ではなかったのである。 ・ （引用終わり）
江藤淳氏は（サンケイ新聞 昭和五十三年八月十日忖「正論」） （引用） ・ ・・なぜなら、ポツダム宣言第五項は、「吾等ノ条件ハ左ノ如シ（Following are our terms.）」として、第六項以降の条項には「条件降伏」を明示し、「無条件降伏（unconditional surrender）」なる語が用いられているのは第十三項においてだけで、それもただ一ヶ所「全日本国軍隊ノ無条件降伏（the unconditional surrender of all Japanese armed forces）」という文言において用いられているだけだからである。つまり、ポツダム宣言を受諾した結果、「無条件降伏」したのは「全日本国軍隊」であって日本国ではなかったのである。 ・ （引用終わり）
江藤淳氏は（サンケイ新聞 昭和五十三年八月十日忖「正論」） （引用） ・ ・・なぜなら、ポツダム宣言第五項は、「吾等ノ条件ハ左ノ如シ（Following are our terms）」として、第六項以降の条項には「条件降伏」を明示し、「無条件降伏（unconditional surrender）」なる語が用いられているのは第十三項においてだけで、それもただ一ヶ所「全日本国軍隊ノ無条件降伏（the unconditional surrender of all Japanese armed forces）」という文言において用いられているだけだからである。つまり、ポツダム宣言を受諾した結果、「無条件降伏」したのは「全日本国軍隊」であって日本国ではなかったのである。 ・ （引用終わり）
22) The Saviour said, All nature, all formations, all creatures exist in and with one another, and they will be resolved again into their own roots.
23) For the nature of matter is resolved into the roots of its own nature alone.
24) He who has ears to hear, let him hear.
25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?
26) The Saviour said There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.
27) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
28) Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you.
29) He who has a mind to understand, let him understand.
30) Matter gave birth to a passion that has no equal, which proceeded from something contrary to nature. Then there arises a disturbance in its whole body.
31) That is why I said to you, Be of good courage, and if you are discouraged be encouraged in the presence of the different forms of nature.
32) He who has ears to hear, let him hear.
33) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves.
34) Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you.
35) Follow after Him!
36) Those who seek Him will find Him.
37) Go then and preach the gospel of the Kingdom.
38) Do not lay down any rules beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it.
39) When He said this He departed.
Chapter 5
1) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?
2) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
3) But rather, let us praise His greatness, for He has prepared us and made us into Men.
4) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Saviour.
5) Peter said to Mary, Sister we know that the Saviour loved you more than the rest of woman.
6) Tell us the words of the Saviour which you remember which you know, but we do not, nor have we heard them.
7) Mary answered and said, What is hidden from you I will proclaim to you.
8) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure.
10) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11) The Saviour answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two that is what sees the vision and it is [...]
(pp.11-14 missing)
Chapter 8:
...it.
10) And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me?
11) The soul answered and said, I saw you. You did not see me nor recognise me. I served you as a garment and you did not know me.
12) When it said this, it (the soul) went away rejoicing greatly.
13) Again it came to the third power, which is called ignorance.
14) The power questioned the soul, saying, Where are you going? In wickedness are you bound. But you are bound; do not judge!
15) And the soul said, Why do you judge me, although I have not judged?
16) I was bound, though I have not bound.
17) I was not recognised. But I have recognised that the All is being dissolved, both the earthly things and the heavenly.
18) When the soul had overcome the third power, it went upwards and saw the fourth power, which took seven forms.
19) The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh, the seventh is the wrathful wisdom. These are the seven powers of wrath.
20) They asked the soul, Whence do you come slayer of men, or where are you going, conqueror of space?
21) The soul answered and said, What binds me has been slain, and what turns me about has been overcome,
22) and my desire has been ended, and ignorance has died.
23) In a aeon I was released from a world, and in a Type from a type, and from the fetter of oblivion which is transient.
24) From this time on will I attain to the rest of the time, of the season, of the aeon, in silence.
Chapter 9
1) When Mary had said this, she fell silent, since it was to this point that the Saviour had spoken with her.
2) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas.
3) Peter answered and spoke concerning these same things.
4) He questioned them about the Saviour: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?
5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Saviour?
6) Levi answered and said to Peter, Peter you have always been hot tempered.
7) Now I see you contending against the woman like the adversaries.
8) But if the Saviour made her worthy, who are you indeed to reject her? Surely the Saviour knows her very well.
9) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Saviour said.
10) And when they heard this they began to go forth to proclaim and to preach.
1 The earth has trembled and the heavens have wept because of a great crime which has been committed in the land of Israel.
2 For they have tortured and there put to death the great and just Issa, in whom dwelt the soul of the universe,
3 Which was incarnate in a simple mortal in order to do good to men and to exterminate their evil thoughts
4 And in order to bring back man degraded by his sins to a life of peace, love, and happiness and to recall to him the one and indivisible Creator, whose mercy is infinite and without bounds.
5 Hear what the merchants from Israel relate to us on this subject.
CHAPTER II
1 The people of Israel, who dwelt on a fertile soil giving forth two crops a year and who possessed large flocks, excited by their sins the anger of God
2 Who inflicted upon them a terrible chastisement in taking from them their land, their cattle, and their possessions. Israel was reduced to slavery by the powerful and rich pharaohs who then reigned in Egypt.
3 These treated the Israelites worse than animals, burdening them with difficult tasks and loading them with chains. They covered their bodies with weals and wounds, without giving them food or permitting them to dwell beneath a roof,
4 To keep them in a state of continual terror and to deprive them of all human resemblance.
5 And in their great calamity, the people of Israel remembered their heavenly protector and, addressing themselves to him, implored his grace and mercy.
6 An illustrious pharaoh then reigned in Egypt who had rendered himself famous by his numerous victories, the riches he had heaped up, and the vast palaces which his slaves had erected for him with their own hands.
7 This pharaoh had two sons, of whom the younger was called Mossa. Learned Israelites taught him diverse sciences.
8 And they loved Mossa in Egypt for his goodness and the compassion which he showed to all those who suffered.
9 Seeing that the Israelites would not, in spite of the intolerable sufferings they were enduring, abandon their God to worship those made by the hand of man, which were gods of the Egyptian nation,
10 Mossa believed in their invisible God, who did not let their failing strength give way.
11 And the Israelitish preceptors excited the ardor of Mossa and had recourse to him, praying him to intercede with the pharaoh his father in favor of their co-religionists.
12 Wherefore the Prince Mossa went to his father, begging him to ameliorate the fate of these unfortunates. But the pharaoh became angered against him and only augmented the torments endured by his slaves.
13 It happened that a short time after, a great evil visited Egypt. The pestilence came to decimate there both the young and the old, the weak and the strong; and the pharaoh believed in the resentment of his own gods against him.
14 But the Prince Mossa told his father that it was the God of his slaves who was interceding in favor of these unfortunates in punishing the Egyptians.
15 The pharaoh then gave to Mossa his son an order to take all the slaves of the Jewish race, to conduct them outside the town, and to found at a great distance from the capital another city where he should dwell with them.
16 Mossa then made known to the Hebrew slaves that he had set them free in the name of their God, the God of Israel, and he went out with them from the city and from the land of Egypt.
17 He led them into the land they had lost by their many sins, he gave unto them laws, and enjoined them to pray always to the invisible Creator whose goodness is infinite.
18 On the death of Prince Mossa, the Israelites rigorously observed his laws, wherefore God recompensed them for the ills to which he had exposed them in Egypt.
19 Their kingdom became the most powerful of all the earth, their kings made themselves famous for their treasures, and a long peace reigned among the people of Israel.
CHAPTER III
1 The glory of the riches of Israel spread throughout the earth, and the neighboring nations bore them envy.
2 For the Most High himself led the victorious arms of the Hebrews, and the pagans dared not attack them.
3 Unhappily, as man is not always true to himself, the fidelity of the Israelites to their God did not last long.
4 They began by forgetting all the favors which he had heaped upon them, invoked but seldom his name, and sought the protection of magicians and sorcerers.
5 The kings and the captains substituted their own laws for those which Mossa had written down for them. The temple of God and the practice of worship were abandoned. The people gave themselves up to pleasure and lost their original purity.
6 Several centuries had elapsed since their departure from Egypt when God determined to exercise once more his chastisements upon them.
7 Strangers began to invade the land of Israel, devastating the country, ruining the villages, and carrying the inhabitants into captivity.
8 And there came at one time pagans from the country of Romeles, on the other side of the sea. They subdued the Hebrews and established among them military leaders who by delegation from Caesar ruled over them.
9 They destroyed the temples, they forced the inhabitants to cease worshipping the invisible God, and compelled them to sacrifice victims to the pagan deities.
10 They made warriors of those who had been nobles, the women were torn away from their husbands, and the lower classes, reduced to slavery, were sent by thousands beyond the seas.
11 As to the children, they were put to the sword. Soon in all the land of Israel naught was heard but groans and lamentations.
12 In this extreme distress, the people remembered their great God. They implored his grace and besought him to forgive them; and our Father, in his inexhaustible mercy, heard their prayer.
CHAPTER IV
1 At this time came the moment when the all-merciful Judge elected to become incarnate in a human being.
2 And the Eternal Spirit, dwelling in a state of complete inaction and of supreme beatitude, awoke and detached itself for an indefinite period from the Eternal Being,
3 So as to show forth in the guise of humanity the means of self-identification with Divinity and of attaining to eternal felicity,
4 And to demonstrate by example how man may attain moral purity and, by separating his soul from its mortal coil, the degree of perfection necessary to enter into the kingdom of heaven, which is unchangeable and where happiness reigns eternal.
5 Soon after, a marvelous child was born in the land of Israel, God himself speaking by the mouth of this infant of the frailty of the body and the grandeur of the soul.
6 The parents of the newborn child were poor people, belonging by birth to a family of noted piety, who, forgetting their ancient grandeur on earth, praised the name of the Creator and thanked him for the ills with which he saw fit to prove them.
7 To reward them for not turning aside from the way of truth, God blessed the firstborn of this family. He chose him for his elect and sent him to help those who had fallen into evil and to cure those who suffered.
8 The divine child, to whom was given the name of Issa, began from his earliest years to speak of the one and indivisible God, exhorting the souls of those gone astray to repentance and the purification of the sins of which they were culpable.
9 People came from all parts to hear him, and they marveled at the discourses proceeding from his childish mouth. All the Israelites were of one accord in saying that the Eternal Spirit dwelt in this child.
10 When Issa had attained the age of thirteen years, the epoch when an Israelite should take a wife,
11 The house where his parents earned their living by carrying on a modest trade began to be a place of meeting for rich and noble people, desirous of having for a son-in-law the young Issa, already famous for his edifying discourses in the name of the Almighty.
12 Then it was that Issa left the parental house in secret, departed from Jerusalem, and with the merchants set out towards Sind,
13 With the object of perfecting himself in the Divine Word and of studying the laws of the great Buddhas.
CHAPTER V
1 In the course of his fourteenth year, the young Issa, blessed of God, came on this side of Sind and established himself among the Aryas in the land beloved of God.
2 Fame spread the reputation of this marvelous child throughout the length of northern Sind, and when he crossed the country of the five rivers and the Rajputana, the devotees of the god Jaine prayed him to dwell among them.
3 But he left the erring worshippers of Jaine and went to Juggernaut in the country of Orissa, where repose the mortal remains of Vyasa-Krishna and where the white priests of Brahma made him a Joyous welcome.
4 They taught him to read and understand the Vedas, to cure by aid of prayer, to teach, to explain the holy scriptures to the people, and to drive out evil spirits from the bodies of men, restoring unto them their sanity.
5 He passed six years at Juggernaut, at Rajagriha, at Benares, and in the other holy cities. Everyone loved him, for Issa lived in peace with the Vaisyas and the Sudras, whom he instructed in the holy scriptures.
6 But the Brahmans and the Kshatriyas told him that they were forbidden by the great Para-Brahma to come near to those whom he had created from his side and his feet;
7 That the Vaisyas were only authorized to hear the reading of the Vedas, and this on festival days only;
8 That the Sudras were forbidden not only to assist at the reading of the Vedas, but also from contemplating them, for their condition was to serve in perpetuity as slaves to the Brahmans, the Kshatriyas, and even the Vaisyas.
9 "'Death only can set them free from their servitude' has said Para-Brahma. Leave them then and come and worship with us the gods, who will become incensed against thee if thou cost disobey them."
10 But Issa listened not to their discourses and betook him to the Sudras, preaching against the Brahmans and the Kshatriyas.
11 He inveighed against the act of a man arrogating to himself the power to deprive his fellow beings of their rights of humanity; "for," said he, "God the Father makes no difference between his children; all to him are equally dear."
12 Issa denied the divine origin of the Vedas* and the Puranas*. "For," taught he to his followers, "a law has already been given to man to guide him in his actions; *[The Abhedananda version of the Himis transcript does not include this denunciation]
13 "Fear thy God, bend the knee before him only, and bring to him alone the offerings which proceed from thy gains."
14 Issa denied the Trimurti and the incarnation of Para-Brahma in Vishnu, Siva*, and other gods, for said he: *[The Abhedananda version of the Himis transcript does not include this denunciation]
15 "The Judge Eternal, the Eternal Spirit, comprehends the one and indivisible soul of the universe, which alone creates, contains, and vivifies all. *Inasmuch as Jesus' closest disciple, John, begins his Gospel with a quote from the Vedas, "In the beginning was the Word . . . ," the authenticity of this passage may be questioned. (Notation added by Notovitch)
16 "He alone has willed and created, he alone has existed since all eternity, and his existence will have no end. He has no equal either in the heavens or on earth.
17 "The Great Creator has not shared his power with any living being, still less with inanimate objects, as they have taught to you; for he alone possesses omnipotence.
18 "He willed it and the world appeared. In a divine thought, he gathered together the waters, separating from them the dry portion of the globe. He is the principle of the mysterious existence of man, in whom he has breathed a part of his Being.
19 "And he has subordinated to man the earth, the waters, the beasts, and all that he has created and that he himself preserves in immutable order, fixing for each thing the length of its duration.
20 "The anger of God will soon be let loose against man; for he has forgotten his Creator, he has filled his temples with abominations, and he worships a crowd of creatures which God has made subordinate to him.
21 "For to do honor to stones and metals, he sacrifices human beings, in whom dwells a part of the spirit of the Most High.
22 "For he humiliates those who work by the sweat of their brow to acquire the favor of an idler seated at his sumptuous board.
23 "Those who deprive their brethren of divine happiness shall be deprived of it themselves. The Brahmans and the Kshatriyas shall become the Sudras, and with the Sudras the Eternal shall dwell everlastingly.
24 "Because in the day of the last judgment the Sudras and the Vaisyas will be forgiven much because of their ignorance, while God, on the contrary, will punish with his wrath those who have arrogated to themselves his rights."
25 The Vaisyas and the Sudras were filled with great admiration and asked Issa how they should pray so as not to lose their eternal felicity.
26 "Worship not the idols, for they hear you not. Listen not to the Vedas, for their truth is counterfeit. Never put yourself in the first place and never humiliate your neighbor.
27 "Help the poor, support the weak, do ill to no one, and covet not that which thou hast not and which thou seest belongeth to another."
*Sir John Wodroofe notes: "The fourth Gospel opens grandly, 'In the beginning was the Word, and the Word was with God and the Word was God.' These are the very words of Veda. Prajapatir vai idam asit: In the beginning was Brahman. Tasya vag dvitya asit; with whom was the Vak or the Word... Vag vai paramam Brahma; and the word is Brahman"
1 The white priests and the warriors, becoming acquainted with the discourses of Issa addressed to the Sudras, resolved upon his death and sent with this intent their servants to seek out the young prophet.
2 But Issa, warned of his danger by the Sudras, left the neighborhood of Juggernaut by night, reached the mountain, and established himself in the country of Gautamides, the birthplace of the great Buddha Sakyamuni, in the midst of a people worshipping the one and sublime Brahma.
3 After having perfected himself in the Pali language, the just Issa applied himself to the study of the sacred writings of the Sutras.
4 Six years after, Issa, whom the Buddha had elected to spread his holy word, had become a perfect expositor of the sacred writings.
5 Then he left Nepal and the Himalayan mountains, descended into the valley of Rajputana, and went towards the west, preaching to diverse peoples the supreme perfection of man,
6 Which is-to do good to one's neighbor, being the sure means of merging oneself rapidly in the Eternal Spirit: "He who shall have regained his original purity," said Issa, "will die having obtained remission for his sins, and he will have the right to contemplate the majesty of God."
7 In crossing pagan territories, the divine Issa taught that the worship of visible gods was contrary to the law of nature.
8 "For man," said he, "has not been permitted to see the image of God, and yet he has made a host of deities in the likeness of the Eternal.
9 "Moreover, it is incompatible with the human conscience to make less matter of the grandeur of divine purity than of animals and objects executed by the hand of man in stone or metal.
10 "The Eternal Lawgiver is one; there is no other God but he. He has not shared the world with anyone, neither has he informed anyone of his intentions.
11 "Even as a father would act towards his children, so will God judge men after their deaths according to the laws of his mercy. Never would he so humiliate his child as to transmigrate his soul, as in a purgatory, into the body of an animal."
12 "The heavenly law," said the Creator by the mouth of Issa, "is opposed to the immolation of human sacrifices to an image or to an animal; for I have consecrated to man all the animals and all that the earth contains.
13 "All things have been sacrificed to man, who is directly and intimately associated with me his Father; therefore he who shall have stolen from me my child will be severely judged and chastised by the divine law.
14 "Man is naught before the Eternal Judge, as the animal is naught before man.
15 "Wherefore I say unto you, Leave your idols and perform not rites which separate you from your Father, associating you with the priests from whom the heavens have turned away.
16 "For it is they who have led you from the true God and whose superstitions and cruelties conduce to the perversion of your soul and the loss of all moral sense."
CHAPTER VII
1 The words of Issa spread among the pagans in the midst of the countries he traversed, and the inhabitants forsook their idols.
2 Seeing which the priests exacted of him who glorified the name of the true God, reason in the presence of the people for the reproaches he made against them and a demonstration of the nothingness of their idols.
3 And Issa made answer to them: "If your idols and your animals are powerful and really possessed of supernatural strength, then let them strike me to the earth."
4 "Work then a miracle," replied the priests, "and let thy God confound our gods, if they inspire him with contempt."
5 But Issa then said: "The miracles of our God have been worked since the first day when the universe was created; they take place every day and at every moment. Whosoever seeth them not is deprived of one of the fairest gifts of life.
6 "And it is not against pieces of stone, metal, or wood, which are inanimate, that the anger of God will have full course; but it will fall on men, who, if they desire their salvation, must destroy all the idols they have made.
7 "Even as a stone and a grain of sand, naught as they are in the sight of man, wait patiently the moment when he shall take and make use of them,
8 "So man must await the great favor that God shall accord him in his final judgment.
9 "But woe unto you, ye enemies of men, if it be not a favor that you await but rather the wrath of the Divinity-woe unto you if ye expect miracles to bear witness to his power.
10 "For it will not be the idols that he will annihilate in his anger but those who shall have erected them. Their hearts shall be consumed with eternal fire, and their lacerated bodies shall go to satiate the hunger of wild beasts.
11 "God will drive the impure from among his flocks, but he will take back to himself those who shall have gone astray through not having recognized the portion of spirituality within them."
12 Seeing the powerlessness of their priests, the pagans had still greater faith in the sayings of Issa and, fearing the anger of the Divinity, broke their idols to pieces. As for the priests, they fled to escape the vengeance of the populace.
13 And Issa further taught the pagans not to strive to see the Eternal Spirit with their eyes but to endeavor to feel him in their hearts and by purity of soul to render themselves worthy of his favors.
14 "Not only," said he unto them, "abstain from consuming human sacrifices, but immolate no creature to whom life has been given, for all things that exist have been created for the profit of man.
15 "Do not steal the goods of your neighbor, for that would be to deprive him of what he has acquired by the sweat of his brow.
16 "Deceive no one, so as not to be yourselves deceived. Endeavor to justify yourself before the last judgment, for then it will be too late.
17 "Do not give yourselves up to debauchery, for that would be to violate the laws of God.
18 "You shall attain to supreme happiness, not only in purifying yourselves, but also in guiding others in the way that shall permit them to gain original perfection."
CHAPTER VIII
1 The neighboring countries resounded with the prophecies of Issa, and when he entered into Persia the priests became alarmed and forbade the inhabitants to listen to him.
2 And when they saw all the villages welcoming him with joy and listening devoutly to his sermons, they gave orders to arrest him and had him brought before the high priest, where he underwent the following interrogation:
3 "Of what new God cost thou speak? Art thou not aware, unhappy man, that Saint Zoroaster is the only just one admitted to the privilege of communion with the Supreme Being,
4 "Who ordered the angels to put down in writing the word of God for the use of his people, laws that were given to Zoroaster in paradise?
5 "Who then art thou to dare here to blaspheme our God and to sow doubt in the hearts of believers?"
6 And Issa said unto them: "It is not of a new God that I speak but of our Heavenly Father, who has existed since all time and who will still be after the end of all things.
7 "It is of him that I have discoursed to the people, who, like unto innocent children, are not yet capable of comprehending God by the simple strength of their intelligence or of penetrating into his divine and spiritual sublimity.
8 "But even as a babe discovers in the darkness its mother's breast, so even your people, who have been led into error by your erroneous doctrine and your religious ceremonies, have recognized by instinct their Father in the Father of whom I am the prophet.
9 "The Eternal Being has said to your people through the medium of my mouth: 'You shall not worship the sun, for it is but a part of the world which I have created for man.
10 "'The sun rises in order to warm you during your work; it sets to allow you the repose which I myself have appointed.
11 "'It is to me, and to me alone, that you owe all that you possess, all that is to be found about you, above you, and below you."'
12 "But," said the priests, "how could a people live according to the rules of justice if it had no preceptors?"
13 Then Issa answered, "So long as the people had no priests, the natural law governed them, and they preserved the candor of their souls.
14 "Their souls were with God, and to commune with the Father they had recourse to the medium of no idol or animal, nor to the fire, as is practiced here.
15 "You contend that one must worship the sun, the spirit of good and of evil. Well, I say unto you, your doctrine is a false one, the sun acting not spontaneously but according to the will of the invisible Creator who gave it birth
16 "And who has willed it to be the star that should light the day, to warm the labor and the seedtime of man.
17 "The Eternal Spirit is the soul of all that is animate. You commit a great sin in dividing it into a spirit of evil and a spirit of good, for there is no God outside the good,
18 "Who, like unto the father of a family, does but good to his children, forgiving all their faults if they repent them.
19 "The spirit of evil dwells on the earth in the hearts of those men who turn aside the children of God from the strait path.
20 "Wherefore I say unto you, Beware of the day of judgment, for God will inflict a terrible chastisement upon all those who shall have led his children astray from the right path and have filled them with superstitions and prejudices;
21 "Those who have blinded them that see, conveyed contagion to the healthy, and taught the worship of the things that God has subordinated to man for his good and to aid him in his work.
22 "Your doctrine is therefore the fruit of your errors; for desiring to bring near to you the God of truth, you have created for yourselves false gods."
23 After having listened to him, the magi determined to do him no harm. But at night, when all the town lay sleeping, they conducted him outside of the walls and abandoned him on the high road, in the hope that he would soon become a prey to the wild beasts.
24 But, protected by the Lord our God, Saint Issa continued his way unmolested.
1 Issa, whom the Creator had elected to remind a depraved humanity of the true God, had reached his twenty-ninth year when he returned to the land of Israel.
2 Since his departure the pagans had inflicted still more atrocious sufferings on the Israelites, who were a prey to the deepest despondency.
3 Many among them had already begun to abandon the laws of their God and those of Mossa in the hope of appeasing their savage conquerors.
4 In the face of this evil, Issa exhorted his compatriots not to despair because the day of the redemption of sins was at hand, and he confirmed them in the belief which they had in the God of their fathers.
5 "Children, do not give yourselves up to despair," said the Heavenly Father by the mouth of Issa, "for I have heard your voice, and your cries have reached me.
6 "Do not weep, O my beloved ones! For your grief has touched the heart of your Father, and he has forgiven you, even as he forgave your forefathers.
7 "Do not abandon your families to plunge yourselves into debauchery, do not lose the nobility of your feelings, and do not worship idols who will remain deaf to your voices.
8 "Fill my temple with your hope and with your patience and abjure not the religion of your fathers; for I alone have guided them and have heaped them with benefits.
9 "You shall lift up those who have fallen, you shall give food to the hungry, and you shall come to the aid of the sick, so as to be all pure and just at the day of the last judgment which I prepare for you."
10 The Israelites came in crowds at the word of Issa, asking him where they should praise the Heavenly Father, seeing that the enemy had razed their temples to the ground and laid low their sacred vessels.
11 And Issa made answer to them that God had not in view temples erected by the hands of man, but he meant that the human heart was the true temple of God.
12 "Enter into your temple, into your heart. Illumine it with good thoughts and the patience and immovable confidence which you should have in your Father.
13 "And your sacred vessels, they are your hands and your eyes. See and do that which is agreeable to God, for in doing good to your neighbor you accomplish a rite which embellishes the temple wherein dwells he who gave you life.
14 "For God has created you in his own likeness-innocent, with pure souls and hearts filled with goodness, destined not for the conception of evil schemes but made to be sanctuaries of love and justice.
15 "Wherefore I say unto you, sully not your hearts, for the Supreme Being dwells therein eternally.
16 "If you wish to accomplish works marked with love or piety, do them with an open heart and let not your actions be governed by calculations or the hope of gain.
17 "For such actions would not help to your salvation, and you would fall into that state of moral degradation where theft, lying, and murder pass for generous deeds."
CHAPTER X
1 Saint Issa went from one town to another, strengthening by the word of God the courage of the Israelites, who were ready to succumb to the weight of their despair; and thousands of men followed him to hear him preach.
2 But the chiefs of the towns became afraid of him, and they made known to the principal governor who dwelt at Jerusalem that a man named Issa had arrived in the country; that he was stirring up by his discourses the people against the authorities; that the crowd listened to him with assiduity, neglected the works of the state, and affirmed that before long it would be rid of its intrusive governors.
3 Then Pilate, governor of Jerusalem, ordered that they should seize the person of the preacher Issa, that they should bring him into the town and lead him before the judges. But in order not to excite the anger of the populace, Pilate charged the priests and the learned Hebrew elders to judge him in the temple.
4 Meanwhile Issa, continuing his preachings, arrived at Jerusalem; and, having learnt of his arrival, all the inhabitants, knowing him already by reputation, went out to meet him.
5 They greeted him respectfully and opened to him the gates of their temple in order to hear from his mouth what he had said in the other cities of Israel.
6 And Issa said unto them: "The human race perishes because of its lack of faith, for the darkness and the tempest have scattered the flocks of humanity and they have lost their shepherds.
7 "But the tempest will not last forever, and the darkness will not always obscure the light. The sky will become once more serene, the heavenly light will spread itself over the earth, and the flocks gone astray will gather around their shepherd.
8 "Do not strive to find straight paths in the darkness, lest ye fall into a pit; but gather together your remaining strength, support one another, place your confidence in your God, and wait till light appears.
9 "He who sustains his neighbor, sustains himself; and whosoever protects his family, protects the people and the state.
10 "For be sure that the day is at hand when you shall be delivered from the darkness; you shall be gathered together as one family; and your enemy, who ignores what the favor of God is, shall tremble with fear."
11 The priests and the elders who were listening to him, filled with admiration at his discourse, asked him if it were true that he had tried to stir up the people against the authorities of the country, as had been reported to the governor Pilate.
12 "Can one excite to insurrection men gone astray, from whom the obscurity has hidden their door and their path?" replied Issa. "I have only warned the unfortunate, as I do here in this temple, that they may not further advance along the darkened way, for an abyss is open under their feet.
13 "Earthly power is not of long duration, and it is subject to many changes. Of what use that man should revolt against it, seeing that one power always succeeds to another power? And thus it will come to pass until the extinction of humanity.
14 "Against which, see you not that the mighty and the rich sow among the sons of Israel a spirit of rebellion against the eternal power of heaven?"
15 The elders then asked: "Who art thou, and from what country cost thou come? We have not heard speak of thee before, and we know not even thy name."
16 "I am an Israelite," replied Issa. "From the day of my birth I saw the walls of Jerusalem, and I heard the weeping of my brothers reduced to slavery and the lamentations of my sisters who were carried away by the pagans.
17 "And my soul was filled with sadness when I saw that my brethren had forgotten the true God. As a child, I left my father's house and went to dwell among other peoples.
18 "But having heard that my brethren were suffering still greater tortures, I have come back to the country where my parents dwell to remind my brothers of the faith of their forefathers, which teaches us patience on earth to obtain perfect and sublime happiness in heaven."
19 And the learned elders put him this question: "It is said that thou deniest the laws of Mossa and that thou teaches" the people to forsake the temple of God?"
20 And Issa replied: "One cannot demolish that which has been given by our Heavenly Father, neither that which has been destroyed by sinners; but I have enjoined the purification of the heart from all blemish, for it is the true temple of God.
21 "As to the laws of Mossa, I have endeavored to establish them in the hearts of men. And I say unto you that you do not understand their real meaning, for it is not vengeance but mercy that they teach; only the sense of these laws has been perverted."
CHAPTER XI
1 Having hearkened unto Issa, the priests and the wise elders decided among themselves not to judge him, for he did harm to no one. And presenting themselves before Pilate, appointed governor of Jerusalem by the pagan king of the country of Romeles, they addressed him thus:
2 "We have seen the man whom thou accusest of inciting our people to rebellion; we have heard his discourses, and we know him to be our compatriot.
3 "But the chiefs of the cities have made thee false reports, for this is a just man who teaches the people the word of God. After having interrogated him, we dismissed him, that he might go in peace."
4 The governor then became enraged and sent near to Issa his servants in disguise, so that they might watch all his actions and report to the authorities the least word that he should address to the people.
5 In the meantime, Saint Issa continued to visit the neighboring towns, preaching the true ways of the Creator, exhorting the Hebrews to patience, and promising them a speedy deliverance.
6 And during all this time, many people followed him wherever he went, several never leaving him but becoming his servitors.
7 And Issa said: "Do not believe in miracles wrought by the hand of man, for he who dominates over nature is alone capable of doing that which is supernatural, whilst man is powerless to stay the anger of the winds or to spread the rain.
8 "Nevertheless, there is one miracle which it is possible for man to accomplish. It is when, full of a sincere belief, he decides to root out from his heart all evil thoughts, and when to attain his end he forsakes the paths of iniquity.
9 "And all the things that are done without God are but errors, seductions, and enchantments, which only demonstrate to what an extent the soul of him who practices this art is full of shamelessness, falsehood, and impurity.
10 "Put not your faith in oracles; God alone knows the future: he who has recourse to diviners profanes the temple which is in his heart and gives a proof of distrust towards his Creator.
11 "Faith in diviners and in their oracles destroys the innate simplicity of man and his childlike purity. An infernal power takes possession of him, forcing him to commit all sorts of crimes and to worship idols;
12 "Whereas the Lord our God, who has no equal, is one, all-mighty, omniscient, and omnipresent. It is he who possesses all wisdom and all light.
13 "It is to him you must address yourselves to be consoled in your sorrows, helped in your works, and cured in your sickness. Whosoever shall have recourse to him shall not be denied.
14 "The secret of nature is in the hands of God. For the world, before it appeared, existed in the depth of the divine thought; it became material and visible by the will of the Most High.
15 "When you address yourselves to him, become again as children; for you know neither the past, the present, nor the future, and God is the Master of all time."
1 "Righteous man," said unto him the spies of the governor of Jerusalem, "tell us if we shall perform the will of our Caesar or await our speedy deliverance. "
2 And Issa, having recognized them as people appointed to follow him, replied: "I have not said to you that you shall be delivered from Caesar. It is the soul plunged in error that shall have its deliverance.
3 "As there can be no family without a head, so there can be no order among a people without a Caesar; to him implicit obedience should be given, he alone being answerable for his acts before the supreme tribunal."
4 "Does Caesar possess a divine right?" further asked of him the spies. "And is he the best of mortals?"
5 "There should be no better among men, but there are also sufferers, whom those elected and charged with this mission should care for, making use of the means conferred on them by the sacred law of our Heavenly Father.
6 "Mercy and justice are the highest attributes of a Caesar; his name will be illustrious if he adhere to them.
7 "But he who acts otherwise, who exceeds the limit of power that he has over his subordinates, going so far as to put their lives in danger, offends the great Judge and loses his dignity in the sight of man."
8 At this juncture, an old woman who had approached the group, the better to hear Issa, was pushed aside by one of the spies, who placed himself before her.
9 Then Issa held forth: "It is not meet that a son should set aside his mother, taking her place. Whosoever respecteth not his mother, the most sacred being after his God, is unworthy of the name of son.
10 "Listen, then, to what I say unto you: Respect woman, for she is the mother of the universe, and all the truth of divine creation lies in her.
11 "She is the basis of all that is good and beautiful, as she is also the germ of life and death. On her depends the whole existence of man, for she is his natural and moral support.
12 "She gives birth to you in the midst of suffering. By the sweat of her brow she rears you, and until her death you cause her the gravest anxieties. Bless her and worship her, for she is your one friend, your one support on earth.
13 "Respect her, uphold her. In acting thus you will win her love and her heart. You will find favor in the sight of God and many sins shall be forgiven you.
14 "In the same way, love your wives and respect them; for they will be mothers tomorrow, and each later on the ancestress of a race.
15 "Be lenient towards woman. Her love ennobles man, softens his hardened heart, tames the brute in him, and makes of him a lamb.
16 "The wife and the mother are the inappreciable treasures given unto you by God. They are the fairest ornaments of existence, and of them shall be born all the inhabitants of the world.
17 "Even as the God of armies separated of old the light from the darkness and the land from the waters, woman possesses the divine faculty of separating in a man good intentions from evil thoughts.
18 "Wherefore I say unto you, after God your best thoughts should belong to the women and the wives, woman being for you the temple wherein you will obtain the most easily perfect happiness.
19 "Imbue yourselves in this temple with moral strength. Here you will forget your sorrows and your failures, and you will recover the lost energy necessary to enable you to help your neighbor.
20 "Do not expose her to humiliation. In acting thus you would humiliate yourselves and lose the sentiment of love, without which nothing exists here below.
21 "Protect your wife, in order that she may protect you and all your family. All that you do for your wife, your mother, for a widow or another woman in distress, you will have done unto your God."
CHAPTER XIII
1 Saint Issa taught the people of Israel thus for three years, in every town, in every village, by the waysides and on the plains; and all that he had predicted came to pass.
2 During all this time the disguised servants of Pilate watched him closely without hearing anything said like unto the reports made against Issa in former years by the chiefs of the towns.
3 But the governor Pilate, becoming alarmed at the too great popularity of Saint Issa, who according to his adversaries sought to stir up the people to proclaim him king, ordered one of his spies to accuse him.
4 Then soldiers were commanded to proceed to his arrest, and they imprisoned him in a subterranean cell where they tortured him in various ways in the hope of forcing him to make a confession which should permit of his being put to death.
5 The saint, thinking only of the perfect beatitude of his brethren, supported all his sufferings in the name of his Creator.
6 The servants of Pilate continued to torture him and reduced him to a state of extreme weakness; but God was with him and did not allow him to die.
7 Learning of the sufferings and the tortures which their saint was enduring, the high priests and the wise elders went to pray the governor to set Issa at liberty in honor of an approaching festival.
8 But the governor straightway refused them this. They then prayed him to allow Issa to appear before the tribunal of the ancients so that he might be condemned or acquitted before the festival, and to this Pilate consented.
9 The next day the governor assembled together the chief captains, priests, wise elders, and lawyers so that they might judge Issa.
10 They brought him from his prison and seated him before the governor between two thieves to be judged at the same time as he, in order to show unto the crowd that he was not the only one to be condemned.
11 And Pilate, addressing himself to Issa, said unto him: "O man! is it true that thou incites" the people against the authorities with the intent of thyself becoming king of Israel?"
12 "One becomes not king at one's own will," replied Issa, "and they have lied who have told thee that I stir up the people to rebellion. I have never spoken of other than the King of Heaven, and it is he I teach the people to worship.
13 "For the sons of Israel have lost their original purity; and if they have not recourse to the true God, they will be sacrificed and their temple shall fall into ruins.
14 "As temporal power maintains order in a country, I teach them accordingly not to forget it. I say unto them: 'Live conformably to your station and your fortune, so as not to disturb the public order.' And I have exhorted them also to remember that disorder reigns in their hearts and in their minds.
15 "Wherefore the King of Heaven has punished them and suppressed their national kings. Nevertheless, I have said unto them, 'If you become resigned to your destinies, as a reward the kingdom of heaven shall be reserved for you."'
16 At this moment, the witnesses were brought forward, one of whom made the following deposition: "Thou hast said to the people that the temporal power is as naught against that of the king who shall soon deliver the Israelites from the pagan yoke."
17 "Blessed art thou," said Issa, "for having spoken the truth. The King of Heaven is greater and more powerful than the terrestrial law, and his kingdom surpasses all the kingdoms of the earth.
18 "And the time is not far off when, conforming to the divine will, the people of Israel shall purify them of their sins; for it has been said that a forerunner will come to proclaim the deliverance of the people, gathering them into one fold."
19 And the governor, addressing himself to the judges, said: "Doss hear? The Israelite Issa confesses to the crime of which he is accused. Judge him, then, according to your laws, and pronounce against him capital punishment."
20 "We cannot condemn him," replied the priests and the elders. "Thou hast just heard thyself that his allusions were made regarding the King of Heaven and that he has preached naught to the sons of Israel which could constitute an offense against the law."
21 The governor Pilate then sent for the witness who, at his instigation, had betrayed Issa. The man came and addressed Issa thus: "Didst thou not pass thyself off as the king of Israel when thou saddest that he who reigns in the heavens had sent thee to prepare his people?"
22 And Issa, having blessed him, said: "Thou shalt be pardoned, for what thou sayest does not come from thee!" Then, addressing himself to the governor: "Why humiliate thy dignity, and why teach thy inferiors to live in falsehood, as without doing so thou hast power to condemn the innocent?"
23 At these words the governor became exceeding wroth, ordering the sentence of death to be passed upon Issa and the acquittal of the two thieves.
24 The judges, having consulted together, said unto Pilate: "We will not take upon our heads the great sin of condemning an innocent man and acquitting thieves. That would be against the law.
25 "Do then as thou wilt." Saying which the priests and the wise elders went out and washed their hands in a sacred vessel, saying: "We are innocent of the death of this just man."
CHAPTER XIV
1 By the order of the governor, the soldiers then seized Issa and the two thieves, whom they led to the place of execution, where they nailed them to crosses erected on the ground.
2 All the day the bodies of Issa and the two thieves remained suspended, terrible to behold, under the guard of the soldiers; the people standing all around, the relations of the sufferers praying and weeping.
3 At sunset the sufferings of Issa came to an end. He lost consciousness, and the soul of this just man left his body to become absorbed in the Divinity.
4 Thus ended the earthly existence of the reflection of the Eternal Spirit under the form of a man who had saved hardened sinners and endured many sufferings.
5 Meanwhile, Pilate became afraid of his action and gave the body of the saint to his parents, who buried it near the spot of his execution. The crowd came to pray over his tomb, and the air was filled with groans and lamentations.
6 Three days after, the governor sent his soldiers to carry away the body of Issa to bury it elsewhere, fearing otherwise a popular insurrection.
7 The next day the crowd found the tomb open and empty. At once the rumor spread that the supreme Judge had sent his angels to carry away the mortal remains of the saint in whom dwelt on earth a part of the Divine Spirit.
8 When this rumor reached the knowledge of Pilate, he became angered and forbade anyone, under the pain of slavery and death, to pronounce the name of Issa or to pray the Lord for him.
9 But the people continued to weep and to glorify aloud their Master; wherefore many were led into captivity, subjected to torture, and put to death.
10 And the disciples of Saint Issa abandoned the land of Israel and scattered themselves among the heathen, preaching that they should renounce their errors, bethink them of the salvation of their souls and of the perfect felicity awaiting humanity in that immaterial world of light where, in repose and in all his purity, the Great Creator dwells in perfect majesty.
11 The pagans, their kings, and their warriors listened to the preachers, abandoned their absurd beliefs, and forsook their priests and their idols to celebrate the praise of the all-wise Creator of the universe, the King of kings, whose heart is filled with infinite mercy.
Ethnic cleansing continues: Bedouin village Al Araqib demolished for the third time http://palsolidarity.org/2010/08/13728/ http://english.aljazeera.net/news/middleeast/2010/08/20108108292506226.html
The secret account of the revelation that Jesus spoke in conversation with Judas Iscariot during a week three days before he celebrated Passover.
THE EARTHLY MINISTRY OF JESUS
When Jesus appeared on earth, he performed miracles and great wonders for the salvation of humanity. And since some [walked] in the way of righteousness while others walked in their transgressions, the twelve disciples were called.
He began to speak with them about the mysteries beyond the world and what would take place at the end.
Often he did not appear to his disciples as himself, but he was found among them as a child.
SCENE 1: Jesus dialogues with his disciples: The prayer of thanksgiving or the eucharist
One day he was with his disciples in Judea, and he found them gathered together and seated in pious observance.
When he [approached] his disciples, [34] gathered together and seated and offering a prayer of thanksgiving over the bread, [he] laughed.
The disciples said to [him], “Master, why are you laughing at [our] prayer of thanksgiving? We have done what is right.”
He answered and said to them, “I am not laughing at you.
are not doing this because of your own will but because it is through this that your god [will be] praised.”
They said, “Master, you are […] the son of our god.”
Jesus said to them, “How do you know me? Truly [I] say to you, no generation of the people that are among you will know me.”
THE DISCIPLES BECOME ANGRY
When his disciples heard this, they started getting angry and infuriated and began blaspheming against him in their hearts.
When Jesus observed their lack of [understanding, he said] to them, “Why has this agitation led you to anger?
Your god who is within you and […] [35] have provoked you to anger [within] your souls.
[Let] any one of you who is [strong enough] among human beings bring out the perfect human and stand before my face.”
They all said, “We have the strength.”
But their spirits did not dare to stand before [him], except for Judas Iscariot.
He was able to stand before him, but he could not look him in the eyes, and he turned his face away.
Judas [said] to him, “I know who you are and where you have come from.
You are from the immortal realm of Barbelo.
And I am not worthy to utter the name of the one who has sent you.”
JESUS SPEAKS TO JUDAS PRIVATELY
Knowing that Judas was reflecting upon something that was exalted, Jesus said to him, “Step away from the others and I shall tell you the mysteries of the kingdom.
It is possible for you to reach it, but you will grieve a great deal.
[36] For someone else will replace you, in order that the twelve [disciples] may again come to completion with their god.”
Judas said to him, “When will you tell me these things, and [when] will the great day of light dawn for the generation?”
But when he said this, Jesus left him.
SCENE 2: Jesus appears to the disciples again
The next morning, after this happened, Jesus [appeared] to his disciples again.
They said to him, “Master, where did you go and what did you do when you left us?”
Jesus said to them, “I went to another great and holy generation.”
His disciples said to him, “Lord, what is the great generation that is superior to us and holier than us, that is not now in these realms?”
When Jesus heard this, he laughed and said to them, “Why are you thinking in your hearts about the strong and holy generation?
[37] Truly [I] say to you, no one born [of] this aeon will see that [generation], and no host of angels of the stars will rule over that generation, and no person of mortal birth can associate with it, because that generation does not come from […] which has become […].
The generation of people among [you] is from the generation of humanity […] power, which [… the] other powers […] by [which] you rule.”
When [his] disciples heard this, they each were troubled in spirit.
They could not say a word.
Another day Jesus came up to [them].
They said to [him], “Master, we have seen you in a [vision], for we have had great [dreams …] night […].”
[He said], “Why have [you … when] have gone into hiding?” [38]
THE DISCIPLES SEE THE TEMPLE AND DISCUSS IT
They [said, “We have seen] a great [house with a large] altar [in it, and] twelve men—they are the priests, we would say—and a name; and a crowd of people is waiting at that altar, [until] the priests [… and receive] the offerings.
[But] we kept waiting.”
[Jesus said], “What are [the priests] like?”
They [said, “Some …] two weeks; [some] sacrifice their own children, others their wives, in praise [and] humility with each other; some sleep with men; some are involved in [slaughter]; some commit a multitude of sins and deeds of lawlessness.
And the men who stand [before] the altar invoke your [name], [39] and in all the deeds of their deficiency, the sacrifices are brought to completion […].”
After they said this, they were quiet, for they were troubled.
JESUS OFFERS AN ALLEGORICAL INTERPRETATION OF THE VISION OF THE TEMPLE
Jesus said to them, “Why are you troubled? Truly I say to you, all the priests who stand before that altar invoke my name.
Again I say to you, my name has been written on this […] of the generations of the stars through the human generations.
[And they] have planted trees without fruit, in my name, in a shameful manner.”
Jesus said to them, “Those you have seen receiving the offerings at the altar—that is who you are.
That is the god you serve, and you are those twelve men you have seen.
The cattle you have seen brought for sacrifice are the many people you lead astray [40] before that altar.
[…] will stand and make use of my name in this way, and generations of the pious will remain loyal to him.
After hi another man will stand there from [the fornicators], and another [will] stand there from the slayers of children, and another from those who sleep with men, and those who abstain, and the rest of the people of pollution and lawlessness and error, and those who say, ‘We are like angels’; they are the stars that bring everything to its conclusion.
For to the human generations it has been said, ‘Look, God has received your sacrifice from the hands of a priest’—that is, a minister of error.
But it is the Lord, the Lord of the universe, who commands, ‘On the last day they will be put to shame.’” [41]
Jesus said [to them], “Stop sac[rificing …] which you have […] over the altar, since they are over your stars and your angels and have already come to their conclusion there.
So let them be [ensnared] before you, and let them go [—about 15 lines missing—] generations […].
A baker cannot feed all creation [42] under [heaven].
And […] to them […] and […] to us and […].
Jesus said to them, “Stop struggling with me. Each of you has his own star, and every[body—about 17 lines missing—] [43] in […] who has come [… spring] for the tree […] of this aeon […] for a time […] but he has come to water God’s paradise, and the [generation] that will last, because [he] will not defile the [walk of life of] that generation, but […] for all eternity.”
JUDAS ASKS JESUS ABOUT THAT GENERATION AND HUMAN GENERATIONS
Judas said to [him, “Rabb]i, what kind of fruit does this generation produce?”
Jesus said, “The souls of every human generation will die.
When these people, however, have completed the time of the kingdom and the spirit leaves them, their bodies will die but their souls will be alive, and they will be taken up.”
Judas said, “And what will the rest of the human generations do?”
Jesus said, “It is impossible [44] to sow seed on [rock] and harvest its fruit. [This] is also the way […] the [defiled] generation […] and corruptible Sophia […] the hand that has created mortal people, so that their souls go up to the eternal realms above.
[Truly] I say to you, […] angel […] power will be able to see that […] these to whom […] holy generations […].”
After Jesus said this, he departed.
SCENE 3: Judas recounts a vision and Jesus responds
Judas said, “Master, as you have listened to all of them, now also listen to me. For I have seen a great vision.”
When Jesus heard this, he laughed and said to him, “You thirteenth spirit, why do you try so hard? But speak up, and I shall bear with you.”
Judas said to him, “In the vision I saw myself as the twelve disciples were stoning me and [45] persecuting [me severely].
And I also came to the place where […] after you.
I saw [a house …], and my eyes could not [comprehend] its size.
Great people were surrounding it, and that house a roof of greenery, and in the middle of the house was [a crowd—two lines missing—], saying, ‘Master, take me in along with these people.’”
[Jesus] answered and said, “Judas, your star has led you astray.”
He continued, “No person of mortal birth is worthy to enter the house you have seen, for that place is reserved for the holy.
Neither the sun nor the moon will rule there, nor the day, but the holy will abide there always, in the eternal realm with the holy angels. Look, I have explained to you the mysteries of the kingdom [46] and I have taught you about the error of the stars; and […] send it […] on the twelve aeons.”
JUDAS ASKS ABOUT HIS OWN FATE
Judas said, “Master, could it be that my seed is under the control of the rulers?”
Jesus answered and said to him, “Come, that I [—two lines missing—], but that you will grieve much when you see the kingdom and all its generation.”
When he heard this, Judas said to him, “What good is it that I have received it? For you have set me apart for that generation.”
Jesus answered and said, “You will become the thirteenth, and you will be cursed by the other generations—and you will come to rule over them.
In the last days they will curse your ascent [47] to the holy [generation].”
JESUS TEACHES JUDAS ABOUT COSMOLOGY: THE SPIRIT AND THE SELF-GENERATED
Jesus said, “[Come], that I may teach you about [secrets] no person [has] ever seen.
For there exists a great and boundless realm, whose extent no generation of angels has seen, [in which] there is [a] great invisible [Spirit], which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.
“And a luminous cloud appeared there. He said, ‘Let an angel come into being as my attendant.’
“A great angel, the enlightened divine Self-Generated, emerged from the cloud. Because of him, four other angels came into being from another cloud, and they became attendants for the angelic Self-Generated.
The Self-Generated said, [48] ‘Let […] come into being […],’ and it came into being […]. And he [created] the first luminary to reign over him. He said, ‘Let angels come into being to serve [him],’ and myriads without number came into being.
He said, ‘[Let] an enlightened aeon come into being,’ and he came into being. He created the second luminary [to] reign over him, together with myriads of angels without number, to offer service.
That is how he created the rest of the enlightened aeons. He made them reign over them, and he created for them myriads of angels without number, to assist them.
ADAMAS AND THE LUMINARIES
“Adamas was in the first luminous cloud that no angel has ever seen among all those called ‘God.’
He [49] […] that […] the image […] and after the likeness of [this] angel.
He made the incorruptible [generation] of Seth appear […] the twelve […] the twentyfour […].
He made seventy-two luminaries appear in the incorruptible generation, in accordance with the will of the Spirit.
The seventy-two luminaries themselves made three hundred sixty luminaries appear in the incorruptible generation, in accordance with the will of the Spirit, that their number should be five for each.
“The twelve aeons of the twelve luminaries constitute their father, with six heavens for each aeon, so that there are seventy-two heavens for the seventy-two luminaries, and for each [50] [of them five] firmaments, [for a total of] three hundred sixty [firmaments …].
They were given authority and a [great] host of angels [without number], for glory and adoration, [and after that also] virgin spirits, for glory and [adoration] of all the aeons and the heavens and their firmaments.
THE COSMOS, CHAOS, AND THE UNDERWORLD
“The multitude of those immortals is called the cosmos— that is, perdition—by the Father and the seventy-two luminaries who are with the Self-Generated and his seventytwo aeons.
In him the first human appeared with his incorruptible powers.
And the aeon that appeared with his generation, the aeon in whom are the cloud of knowledge and the angel, is called [51] El. […] aeon […] after that […] said, ‘Let twelve angels come into being [to] rule over chaos and the [underworld].’
And look, from the cloud there appeared an [angel] whose face flashed with fire and whose appearance was defiled with blood.
His name was Nebro, which means ‘rebel’; others call him Yaldabaoth.
Another angel, Saklas, also came from the cloud. So Nebro created six angels—as well as Saklas—to be assistants, and these produced twelve angels in the heavens, with each one receiving a portion in the heavens.
THE RULERS AND ANGELS
“The twelve rulers spoke with the twelve angels: ‘Let each of you [52] […] and let them […] generation [—one line lost—] angels’:
The first is [S]eth, who is called Christ.
The [second] is Harmathoth, who is […].
The [third] is Galila.
The fourth is Yobel.
The fifth [is] Adonaios.
These are the five who ruled over the underworld, and first of all over chaos.
THE CREATION OF HUMANITY
“Then Saklas said to his angels, ‘Let us create a human being after the likeness and after the image.’ They fashioned Adam and his wife Eve, who is called, in the cloud, Zoe.
For by this name all the generations seek the man, and each of them calls the woman by these names.
Now, Sakla did not [53] com[mand …] except […] the gene[rations …] this […]. And the [ruler] said to Adam, ‘You shall live long, with your children.’”
JUDAS ASKS ABOUT THE DESTINY OF ADAM AND HUMANITY
Judas said to Jesus, “[What] is the long duration of time that the human being will live?”
Jesus said, “Why are you wondering about this, that Adam, with his generation, has lived his span of life in the place where he has received his kingdom, with longevity with his ruler?”
Judas said to Jesus, “Does the human spirit die?”
Jesus said, “This is why God ordered Michael to give the spirits of people to them as a loan, so that they might offer service, but the Great One ordered Gabriel to grant spirits to the great generation with no ruler over it—that is, the spirit and the soul.
Therefore, the [rest] of the souls [54] [—one line missing—].
JESUS DISCUSSES THE DESTRUCTION OF THE WICKED WITH JUDAS AND OTHERS
“[…] light [—nearly two lines missing—] around […] let […] spirit [that is] within you dwell in this [flesh] among the generations of angels.
But God caused knowledge to be [given] to Adam and those with him, so that the kings of chaos and the underworld might not lord it over them.”
Judas said to Jesus, “So what will those generations do?”
Jesus said, “Truly I say to you, for all of them the stars bring matters to completion.
When Saklas completes the span of time assigned for him, their first star will appear with the generations, and they will finish what they said they would do.
Then they will fornicate in my name and slay their children [55] and they will […] and [—about six and a half lines missing—] my name, and he will […] your star over the [thir]teenth aeon.” After that Jesus [laughed].
[Judas said], “Master, [why are you laughing at us]?”
[Jesus] answered [and said], “I am not laughing [at you] but at the error of the stars, because these six stars wander about with these five combatants, and they all will be destroyed along with their creatures.”
JESUS SPEAKS OF THOSE WHO ARE BAPTIZED, AND JUDAS’S BETRAYAL
Judas said to Jesus, “Look, what will those who have been baptized in your name do?”
Jesus said, “Truly I say [to you], this baptism [56] […] my name [—about nine lines missing—] to me.
Truly [I] say to you, Judas, [those who] offer sacrifices to Saklas […] God [—three lines missing—] everything that is evil.
“But you will exceed all of them. For you will sacrifice the man that clothes me.
Already your horn has been raised,
your wrath has been kindled, your star has shown brightly, and your heart has […]. [57]
“Truly […] your last […] become [—about two and a half lines missing—], grieve [—about two lines missing—] the ruler, since he will be destroyed.
And then the image of the great generation of Adam will be exalted, for prior to heaven, earth, and the angels, that generation, which is from the eternal realms, exists.
Look, you have been told everything.
Lift up your eyes and look at the cloud and the light within it and the stars surrounding it.
The star that leads the way is your star.”
Judas lifted up his eyes and saw the luminous cloud, and he entered it.
Those standing on the ground heard a voice coming from the cloud, saying, [58] […] great generation […] … image […] [—about five lines missing—].
CONCLUSION: JUDAS BETRAYS JESUS
[…] Their high priests murmured because [he] had gone into the guest room for his prayer.
But some scribes were there watching carefully in order to arrest him during the prayer, for they were afraid of the people, since he was regarded by all as a prophet. They approached Judas and said to him, “What are you doing here? You are Jesus’ disciple.”
Judas answered them as they wished.
And he received some money and handed him over to them.
１、 副島隆彦が13日の掲示板への書き込みで景山と書いたせいかTwitterに「景山」と誤記されたのが散見された。
２、今朝Twitterを見たら、上杉隆が己のメルマガを引用されたのを（引用中「景山」と書いてある）上杉自身盛んに公式ＲＴしている。
３、マスコミの記事を採録し、それには「影山日出夫」と書いてあったが、これはひょっとしたらこちらが間違い？と調べてみたのがこの映像。ＮＨＫの解説委員室の解説委員紹介頁です。「影山日出夫」とあります。戸籍謄本を見た訳ではないので断定できませんが、まず間違いないでしょう。
http://english.aljazeera.net/news/middleeast/2010/08/20108108292506226.html
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